Commentary and research connections

Milton William Cooper: biography, documentary, and research directory →

Good Fight Ministries, led by Joe Schimmel, publishes the video commentary used in these studies on its official YouTube channel. Read its ministry description for its stated perspective.

The Connections page includes comparisons across the Bible and 1 Enoch, including Passover, Pentecost, Melchizedek, and the crucifixion, alongside attributed summaries of Good Fight Ministries’ material and Bill Cooper’s broadcasts and writings. Each card identifies the source, what was reviewed, the claim, and its limits. These are external commentary and theological interpretations, separate from the Bible text and lexicon records.

Bill Cooper studies use third-party automatic transcripts of the identified Hour of the Time broadcasts, the archive-linked MAJESTYTWELVE PDF, and a named Behold a Pale Horse scan. Audio, transcript, edition, and page differences are recorded where relevant. Focused excerpts do not represent a complete review of his work.

Links to verses distinguish passages cited by each author from comparisons added for study. Including a source does not endorse every claim it makes. The cards invite you to check the original material and discuss the connection in context.

How to read the results

The Greek text follows the SBL Greek New Testament. A critical edition is a scholarly reconstruction from surviving manuscripts. It is not an author's original manuscript.

The English beneath each word comes from an aligned STEP gloss when a match is available. Otherwise, a dictionary gloss appears and is labeled on the Word study page. A gloss is a reading aid, not an independent proof of meaning.

LSJ covers Greek across many periods and kinds of writing. Its full entry shows a word's wider range. Grammar, period, author, and context help determine which sense fits a particular passage. The senses do not all apply at once.

Hebrew and Aramaic records follow the STEP tagged edition. Where a written form (Ketiv) differs from the traditional reading (Qere), the displayed words follow Qere and the source notes retain the alternative. Reconstructed and restored readings carry labels. Psalm headings can use verse 0. The source Hebrew reference appears on the Word study page when numbering differs.

Choosing a meaning involves interpretation. This tool keeps source text, dictionary material, and your notes separate, and does not select a theological conclusion for you.

The website includes Greek New Testament and Hebrew / Aramaic Old Testament word records. Apocrypha and 1 Enoch supply English reading. Their original-language word studies are not included.

Words of Christ in red

English red letters follow the World English Bible’s words-of-Jesus markup, including quoted sayings in Acts, the letters, and Revelation. Narration and other speakers remain in the regular text color. These are editorial speech boundaries. They are not a feature of the original manuscripts, and editions can differ.

Greek highlighting uses research annotations adapted from OpenText by Christopher D. Land, Ryder A. Wishart, and Doosuk Kim. Jesus’ sayings are identified from the English source and checked against Greek quotation boundaries, with corrections for narration and edition differences. These derived annotations are shared under CC BY-SA 4.0. They are separate from the SBLGNT text itself. Roman-letter readings and aligned English glosses use the same marking as their Greek word. Dictionary articles retain their own formatting. Latin remains unmarked because its source has no verified speaker tags.

English marking source and coverage ↗ · Greek marking source and coverage ↗

Readings and pronunciation

Greek audio reads the SBLGNT text using an Ancient Greek neural voice. Roman-letter transliteration is a reading aid for the same Greek words. The model’s documentation does not identify a pronunciation tradition. This is synthesized audio, not a verified reconstruction of first-century speech. The Latin voice is also a pronunciation aid, not a certified classical or ecclesiastical reading. A few rare accents and spellings are adapted only for speech. English uses a separate American pronunciation engine with punctuation-aware phrasing. Speech preparation does not alter the displayed translation.

Full English readings use your selected KJV (1769), ASV (1901), or World English Bible Classic. The Bible versions page explains publication dates and differences. Apocrypha uses WEB. 1 Enoch uses the R. H. Charles 1917 translation identified above. Buttons under Greek and Hebrew words read STEP glosses instead. These serve different purposes.

Latin readings use the public-domain Clementine Vulgate (1598). English and Latin are separate translations. Where verse divisions differ, the reading shows its own references and identifies included neighboring material.

English readings and word meanings use Bruno, a male voice, from KittenTTS. The same voice is used throughout a reading, with American English pronunciation and punctuation retained for phrasing. The model uses the Apache 2.0 license. English voice sources and licenses

Greek and Latin use neural voices from Meta’s Massively Multilingual Speech project. All voices run in your browser. No Google Cloud account, API key, or speech subscription is needed. Your reading text stays on your device.

Playback starts only when you press a reading button. English first use downloads about 40 MB for the voice, model, and speech runtime combined. The model and voice are about 25 MB of that total. Greek and Latin each use about 114 MB. These assets are served by this website. Your browser saves downloaded voices when storage is available. Clearing browser storage removes them. Stop cancels a download or reading.

For longer readings, the player prepares a few verses before starting, then keeps making upcoming audio while the current verse plays. The next book’s text loads in advance. Recently prepared audio is kept in memory for quick replay during this visit. The reading card, source word cards, and saved place follow the verse being played. Previous, Next, and Repeat use that audio edition’s verse numbers. Changing speed restarts the current verse at the new speed and preserves a paused reading. The sleep timer saves the current place before stopping. Phone media controls appear where the browser supports them. Slower devices can still pause if audio preparation cannot keep up.

The MMS models by Vineel Pratap and colleagues at Meta use CC BY-NC 4.0, for noncommercial use with attribution. Will Wade’s ONNX conversions run through Microsoft’s ONNX Runtime. Voice sources and implementation details · Runtime license

English text provenance · Latin text provenance

Source files and attribution

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Read the full data provenance record ↗

Grammar and lemmatization from MorphGNT are shared under CC BY-SA 3.0. Adapted grammar data in this site carry the same license. STEP material is shared under CC BY 4.0. SBLGNT is © 2010 Society of Biblical Literature and Logos Bible Software, available under CC BY 4.0.

Source text is reproduced as data. Lexical entries may retain source abbreviations or digitization errors. No AI-generated lexicon entries are presented as source quotations.

Questions you can try

• Study John 1:1 word by word and explain the grammar in plain language.
• For logos, separate the broader dictionary meanings from the meanings supported by this sentence.
• Explain the grammar of “in my name” in Matthew 18:20.
• Which sources did you actually inspect, and what remains uncertain?

The instructions guide the assistant, but do not guarantee an accurate answer. Check its source links. If it cannot inspect a source, the prompt asks it to say so.